A perspective from the Rev. Steve West of First United Methodist Church Arab, Alabama.

A few weeks ago, hundreds of North Alabama Methodists that consider themselves traditional, orthodox, and conservative met at Clearbranch UMC to talk about splitting from the United Methodist Church. I have had good interactions with the pastors who organized the meeting. They are my colleagues. They are part of the Wesleyan Covenant Association, an organization of 1,500 churches nation-wide and about 60 clergy here in North Alabama planning to launch a new denomination a few months from now, once the General Conference in May allows for their gracious exit.

I respect their convictions. But I won’t be joining them. Here’s why.

I made a promise.

My Dad is a retired pastor, and he and I agree neither of us will leave the UMC (until recently, it was beyond my imagination that any of us would consider it). It would dishonor our family history, but there’s something even more important at stake. I feel it would disregard the vows I made at ordination. I promised I would be faithful to the UMC and uphold its discipline. I have done so even if others haven’t, and I am only responsible for my own vows. I follow the Discipline of the UMC even when I get heat for it, gently insisting that all people may participate fully in the ministries, sacraments, and programs of the church (yes, that’s in there). I would not perform a same sex marriage, but I’m passionate about inclusiveness in the church. For me, it’s the way of Jesus but it’s also about the vows I took. Speaking of vows, I feel leaving the UMC would be hypocritical when for over 30 years, I have welcomed members into God’s Church by asking them to take a vow to be loyal to the UMC and support it.

This has evolved past social issues to schism.

I am a centrist and have varied opinions on issues. The UMC is not perfect, but diversity of thought is one reason I love it. Wesley taught Christianity was essentially about love for God and neighbor, growing through the means of grace, and staying connected even when we “agree to disagree” (yes, he coined that phrase). We have made it through divisive issues such as slavery, voting rights, temperance, civil rights, and ordaining women. It is the most evenly widespread denomination in the United States, so there will always be cultural issues. But this is a moment where I must decide whether to stay at the table and work it out or not, and to me, that’s the very definition of Church. There is no plan on the table that involves telling pastors they have to perform weddings they’re not comfortable with, telling local churches they have to do something inappropriate for their context, or telling conferences that they can’t set standards for ministry. I respect that others may leave the UMC because of their convictions, but I am staying precisely because of mine. Wesley said that separating “from a body of living Christians with whom we were before united is a grievous breach of the law of love” and hence it “is only when our love grows cold that we can consider separation.”

There is too much to be lost.

The UMC is not perfect, but it’s my home. In a romanticized view of starting a new Methodist denomination, one can forget there are so many positive things to be lost by leaving. Together we have created UMCOR, the Upper Room, the Walk to Emmaus, the Academy for Spiritual Formation, Africa University, and all sorts of regional treasures like Sumatanga and the Children’s Home. In America, we have started more colleges and universities than any other faith group, and we charter more Scouts than any other denomination. No Church is perfect, but there is much to be lost by leaving. I respect those who can’t live with differing practices across the country, but our DNA is connectional, not congregational. Small churches will be the biggest losers if they suddenly have responsibility to recruit their pastor (this is in the proposed Discipline of the new denomination). Promises are being made, of course, but I believe that the DNA of a new denomination that forms over cultural disagreements will end up splitting again over the next one. I honor their decision, and perhaps we will all be able to move forward more freely with bringing people to Christ. But I can’t be a part of leaving.

I believe in the authority of the Bible.

The debate is incorrectly framed as being about Biblical authority when it is really about culture wars. I hold the Bible in high authority under the lordship of Christ. It was inspired by the Holy Spirit, written by human hands, and codified by holy councils. God was in all of it. Wesley didn’t teach fundamentalist ideas such as inerrancy and infallibility. Instead, he taught the importance of interpreting it faithfully through tradition, reason, and experience. He said in our Articles of Religion that the Bible contains everything necessary for salvation, but he didn’t say it spells out everything. How do I interpret the Bible over complex issues like acceptance of LGBTQ Christians? The reason we call it the Word of God is because it reveals Christ, who the Bible calls the Word. So I read the Bible through the lens of Christ, who fulfills the law and confounds the Pharisees. I don’t worship the Bible. I worship Jesus, so to make sense of the Bible, I read it through the person of Christ. He loved every broken person he encountered. The only people he criticized were the Pharisees who had lost sight of love because of religious rules based on their tight interpretation of scripture. The Bible says God is love, and everyone who loves is born of God and knows God, so I believe it.

I am traditional and orthodox.

The schism is being planned over a set of social issues that are neither discussed in the gospels nor addressed in the ancient creeds. So it is odd for people of only one viewpoint to exclusively claim the terms “traditional” and “orthodox.” There are indeed moral issues addressed in scripture we must grapple with. But our Wesleyan tradition is, once again, to interpret scripture through tradition, reason, and experience. I believe in the virgin birth, the resurrection, the humanity and divinity of Christ, the Trinity, and the things addressed in orthodoxy. I also follow the tradition of Wesley, who loved to use the saying “In essentials unity, in non-essentials liberty, in all things charity.” Jesus didn’t even mention the issues that divide us, but there’s something else that he most definitely did talk about – our unity, for that’s what Jesus prayed for in John 17. I have friends that say they are not leaving the Church; the Church has left them. I get that, but I honestly find it to be an echo of southern secessionism. The UMC agrees on what’s essential, and I’m going to stay at the table and work out what’s secondary.

I follow Jesus.

I keep coming back to the way Jesus treated the woman at the well. He offered her living water, then after indicating he knew of her past, he took her seriously in discussing the religious issues on her mind. I have noticed what he did NOT say. He gently pointed out that she was committing adultery (that one’s in the ten commandments), but he didn’t say “oh, now I take back what I said about living water.” Christ’s offer was still good, and then they had a fascinating discussion about faith. So I choose to accept people for who they are and invite them to God’s table for relationship with Christ. God handles the rest.

I believe in grace.

Do our churches rebuke people who are divorced and remarried, not allowing them to serve in ministry? I’m not saying we should hold remarried people in judgment, not at all. I’m saying that if we offer grace in one situation addressed in scripture and not in another, it’s clearly not about Biblical authority but about culture wars. I can’t be a part of a new movement that insists LGBTQ people can’t be Christians. I know too many that are.

I believe in the Church.

We are the body of Christ, and I don’t have all answers about the future, but leaving the table is out of the question. Our divided culture needs a witness to love that transcends our differences, not giving in to the prevalent “us vs. them” and “either/or” mentality. The biggest criticism Jesus got was that he “ate with sinners.” Who am I to decide that I can’t be in communion with someone I don’t agree with? The only people Jesus didn’t tolerate were the religious elites who were intolerant. I’m not going to be one of them.

That’s why I’ll stay UMC.

I agree with Pinson UMC pastor Joe DeWitte who said “The UMC continues to discover that our church is big enough (because our God is big enough) to include people who disagree on matters that are not creedal.”

Here I stand, I can do no other.

Uniting Methodists is a movement rather than an organization. As a movement we are striving for greater inclusion and genuine representation in pursuit of shared goals. The statements found on this website represent our current consensus about important questions before the church. We invite suggestions, critique, and engaging conversations from persons across the UMC. The Uniting Methodists Leadership Team views this work as iterative and certain to be added to and enhanced over time.

* Uniting Methodists is a not-for-profit movement made up of members of The United Methodist Church and is not associated in any way with Room for All, Inc., an LGBTQ advocacy organization in the Reformed Church in America.

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